N O T E S

Now, however, we can no longer speak of disinterested contemplation when it is a matter of self-manifestation, self-design, and self-positioning in the aesthetic field, since the subject of such self-contemplation clearly has a vital interest in the image he or she offers to the outside world. Once people had an interest in how their souls appeared to God; today they have an interest in how their bodies appear to their political surroundings. This interest certainly points to the real. The real, however, emerges here not as a shocklike interruption of the designed surface but as a question of the technique and practice of self-design—a question no one in the regime of modern design can escape anymore. In his day, Beuys said that everyone had the right to see him- or herself as an artist. What was then understood as a right has now become an obligation. In the meantime we have been condemned to being the designers of our selves.

Boris Groys,
from The Obligation to Self-Design,
e-flux journal#0,
November 2008.